Narrated Abu Huraira: Prophet Muhammad SAW said, “Allah has ninety-nine names, i.e. one-hundred minus one, and whoever knows them will go to Paradise.”. SAW said, “Allah has ninety-nine names, i.e. names for Allah, i.e. hundred excepting one. Documents Similar To ASMA UL sandmilgnigeco.ga Asma-Ul-Husna 99 Names of Allah With Benefits in Urdu. Naik Aamaal, Islami Duyain Aur Asma-Ul-Husna - with Urdu translation (Good deeds, Islamic Supplications (Duas) and Names of Allah). Prophet Muhammad (pbuh) said "Verily, there are 99 names for Allah, i.e. hundred excepting one. He who enumerates them would get into Paradise" ( Muslim).
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Here you can download 99 Names of Allah in various formats for learning, remembering and sharing with your family and friends. File:Asma'ul sandmilgnigeco.ga From Wikimedia Original file (1, × 1, pixels, file size: MB, MIME type: application/pdf, 30 pages). Know about asmaul husna pdf: 'The most beautiful names belong to Allah: so call on Him by them; but shun such men as use profanity in His names: for what.
In this way, it is through remembrance dhikr , repetition ofthe names "with the tongue and the innermost heart," that the pious individual may call on God in an attempt to draw near.
The above-mentioned hadith attributed to the prophet Muhammad mentions 99 names; however, there is no unanimous agreement among Muslim authors as to which names should be counted among the Across these early lists of God 's 99 names, only about half of the names given are common to all lists according to Daniel Gimaret, who has worked extensively on the early philological treatises and other genres of commentary pertaining to al-asma al-husna.
According to Gimaret, the most common listing among Sunni Muslims is that of Walid b.
Muslim al-Dimashqi, d. Among Shia sources, the most com- mon listing is that of al-A' mash Sulaymman b. Mihran, d. Listings of the most beautiful names are compiled from sources including the Quranic revelation and the prophetic sayings. Listings of appellations may also include Quranic phrases, such as "knower of what is hidden and manifest" alim al-ghib washhadah, Some appe llations are derived from analogous reasoning qiyas by deriving a name from an action that the Quran describes God carrying out.
For instance, God is described as prevailing in his purpose wallah ghalib ala amrihi, ; hence, some listings of divine appellations include the name "the one who prevails" al-ghalib.
Listings may also include several names that derive from the same Arabic root but have subtle shades of meaning. For instance, the names al-ghaffar, al-ghafor, and al-ghajir all derive from the root letters gh-f-r and evoke different aspects of God 's forgiving nature see , , and , respectively.
This treatment includes philosophical discussions of God's essence dhat and attributes sifat as well as plentiful volumes explicating the names and their various potencies and talismanic properties. The names are broadly categorized into names of majesty jalal and those of beauty Jamal.
In addition, God is often described by pairings of opposite qualities. For instance, the Quran describes God as the ascendant and the intimate az-zahir wal-batin, God is understood to have a capacity to self-manifest in an unlimited number of ways without compromising the fundamental unity tawhid of God's being wajud. In such theological discourses, the human being has a fundamental incapacity to comprehend the profundity of God's essence al-dhat , yet humans can acquire some knowledge of God through scripture, esoteric experi- ence, and reasoned consideration of God 's signs within the created universe.
The most beautiful names are held to be one such way in which humans can potentially come to know God. Certain names of God can be taken to signify the moral im- peratives and ethical potentials of the human being. For instance, human beings must cultivate generosity, while God is the most generous al-karim ; humans must strive to develop wisdom, while God is the most wise al-hakim ; humans must develop the capacity for patience, yet God is the most patient as-sabur ; and humans must develop the capacity for genuine love, while God is all-loving al- wadud.
In Muslim speculative theology kalam , God has incomparability with any other thing tanzih but has infinite proximity to human beings tashbih , so some knowledge of God is possible.
The number of treatises on the most beautiful names of Allah is vast and con- tinues to expand. One widely esteemed work of the classical period is that of al-Ghazali, d. Modern books on the subject abound. With a comparable eye for ethical and meta- physical implications of the divine appellations, another example of a modern approach to the subject comes from Sa'diyya Shaikh, an intellectual historian and feminist scholar from the University of Cape Town, who finds inspiration in the cosmology of Ibn at-Arabi to articulate how a combination of sincere devotion, a recognition of dependency on God, a process of self-purification, and observance of God's commands may increase one's receptivity to God's attributes of beauty AI-Azhar Mosque and University I jamal.
However, as Ibn Arabi bas argued and as Shaikh highlights, suffering results when people-or society at large- are not attuned to the ontological reality of their absolute dependence on God and consequently are ignorant of God's at- tributes of majesty jalal. In turn, Shaikh suggests that patriarchy can be de- scribed as a misalignment of a community with this divine majesty. Shaikh suggest that the most beautiful names are also relevant for legal discourse and describes this merging of justice and mercy, which is at the essence of God's relation to creation, as a principle that should encompass interhuman relationships.
And anyone who says, "Ya Ghaffar Igfirli" daily after Asr salaah, Allah will include him amongst those whom he has forgiven. The One who overcomes all obstacles.
The One who is victorious over any opposition. The One whose will is irresistible.
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The One who is dominant. The Ever-Dominating One. The One who is master of all. The One to whom all submit. Benefits of Reading : One who is fully inclined towards this world should say this Ism continually; if Allah wills, he will be freed from the love of this world and, instead, Allah's love will become inborn in his heart. The One who is the most generous and liberal giver. The One who gives freely and endlessly, without expectation of any return. Benefits of Reading : If a poverty stricken person recites this Ism of Allah continuously or writes it and keeps it on him as Tweeze or recites this name of Allah 40 times in the last Sajdah of Salat-ud-Dua Chast prayer , Allah will free him from poverty in an unexpected and amazing manner.
The One who is the giver of all things beneficial, both physical and spiritual. The One who provides everything that is needed. The One who causes the means of subsistence to come. The One who bestows all means of support and growth, for the body, the mind and the spiritual life. Benefits of Reading : Anyone who blows in all four corners of his house after saying this Name 10 times in each corner before Fajr, Allah will open him his door of rizq Sustenance.
Sickness and Poverty will never enter in his home. Note: Begin from the right hand corner while facing Qibla.
The One who opens what is closed. The One who is the judge of what shall be opened. The One by whose guidance that which was closed is opened and the unclear is made clear. The One who lifts veils and who opens the heart.
The One who unties the knots, and softens that which was hardened. The One who continually offers goodness and mercy. The One who gives victory.
The One who opens the door to success. The One who holds the keys to victory and success. The One who reveals the solution to all problems. Benefits of Reading : Anyone who places both hands on his bosom after Fajr salaah and says this Name 70 times, insha-Allah his heart will be illuminated with the "Noor" of Imaan.
The One who is intuitively aware of all things, even before they happen. The One who knows with certainty. The One whose knowledge of past, present and future is deeply rooted and complete in all respects.
One from whom no knowledge is concealed.
The One who is aware of the complete details of all matters. The Omniscient One. Benefits of Reading : Anyone who recites this name much, Allah will open the gates of knowledge and wisdom for them.
Moreover, their heart will be filled with the Ma'rifah cognizance of Allah.The One who has power and ability to ordain all things. If anyone recites this Ism 70 times daily, Allah will grant him Barakah in wealth and self sufficiency - InshaAllah. The One who is ample-giving, all-embracing and all-pervading. The One who is the cause of all the worlds. The One who does as He wills, acting or not acting in accord with whatever He decides.
The One who repairs, reforms and completes. The One who overcomes all obstacles.
The One whose endless, loving mercy is perfect and inclusive. The One whose decree prevails in every situation.. The One whose manner is lenient and mild.